I'm sure that you find this to obviously not be the norm - I do not. I would like to point out that God preferred the state affairs under the Judges, where there was no king, to the state of affairs later on when one was appointed. You might recall that He said "for they have not rejected thee, but they have rejected me, that I should not reign over them. (1 Sa 8:7)".Dwight wrote:First of all, Abraham, Isaac, Jacob and Lot had God supernaturally and directly watching over them and protecting them.
This is obviously not the norm, because Romans 13 tells us that God uses rulers to punish evildoers and praise those who do right.
Romans 13 is a complicated and difficult passage for everyone who takes any position on the relationship between the church in the State. There are many views of the passage, and we could discuss these great length. I am not aware of any view that can reconcile all problems that arise in interpreting Romans 13.
I had been unaware that Abraham was subject to a ruler. Could you please identify who this ruler was, and how it is known that he ruled over Abraham? Likewise for Isaac, Jacob and Lot before he moved into Sodom.Dwight wrote:Also, none of them, possibly with the exception of Esau, were living in a land without rulers, or a Ruler.
If a man exercises sufficient brute force, so as to attain a position as a ruler, do you regard it as proof that he has been divinely authorized to rule? If not, how do you know which rulers are fraudulent and which are appointed by God to their position?Dwight wrote:So rulers, kings, etc. always evolve eventually. Sometimes, through brute force, they "appoint" themselves as rulers.
I agree. A person can be a legitimate ruler if God has appointed him to be one.Dwight wrote:Sometimes, as in the case of the judges of Israel, it appears God appoints them.
Elections are certainly not a divinely sanctioned solution to this problem, and thus do not deserve or require recognition by those who dissent from its outcome.Dwight wrote:In our country the solution of who rules over who is called an election, which requires a government and a military to enforce the outcome. should there be a rebellion.
Good - then if you wish to consent to being ruled by either Trump or Hillary you are welcome to do so, however, but please do not expect that anyone, who wishes not to be ruled by to them, has some moral obligation to serve them or their organization.Dwight wrote:I'm not saying that we must have a ruler. If you want anarchy, then don't appoint one.
I think you share the view of Thomas Hobbes that chaos results absent a human ruler. I do not share this view, and if you take the time to read them, you will find that the authors I cited in my previous post make good points against such a view in their writings.Dwight wrote:I am saying that the only way there will not be anarchy when there is no ruler, is if God is supernaturally protecting His people or even other people.
A free market economy can provide both judicial and security services. So the answer is businessmen and their firms who recognize this human need and satisfy it by providing their services to meet that need.Dwight wrote:Dwight: Who else or what else can recognize and provide for those things? (Again, except for God doing it supernaturally)