God and His Son

God, Christ, & The Holy Spirit
User avatar
Paidion
Posts: 5452
Joined: Mon Aug 18, 2008 10:22 pm
Location: Back Woods of North-Western Ontario

Re: God and His Son

Post by Paidion » Tue Dec 09, 2008 3:41 pm

Paul you wrote:First we need to agree on what Begot or Begotten actually mean. What does “begotten” mean?

My Webster’s 1828 Dictionary reads as follows:

Begot
BEGOT', BEGOT'TEN, pp. of get. Procreated; generated.
I agree with "procreated" and "generated". I would also add "produced".
Now we would agree that God is eternal and timeless, thus God has no past and no future. God simply is being. Time appears to be a created phenomenon, for the benefit of his creation.


No, I do not agree. "Timeless" has no meaning whatever. God does not live in "an eternal present". God does have a past and a future. That's why He is called "The one who is, and was, and is to come." I see time in a very simple way. I think it the interval between the occurence of events. The only way there could be "timelessness" is if there were no events. So time didn't have to be created. As soon as the first event occurred, time began (or perhaps as soon as the second event occurred).

I don't understand your statement, "Time appears to be a created phenomenon, for the benefit of his creation." If time had been created, how would its creation benefit the rest of creation?
For example the term ‘Eternally Begotten’ would be a classic oxymoron.


I certainly agree with that, even with my understanding of time.
To state it simply, if Jesus was Begotten (generated, or procreated) then there was a time Jesus did not exist. He is out of God, a creation of God.
That doesn't follow unless there was an infinite regression of time into the past. We have all been educated to believe that that is the case. However, I believe in a REAL beginning to time. Nothing happened BEFORE that beginning, because there was no BEFORE. Let B represent the beginning of time. If anything happened, anything at all, before B, then obviously B was not the beginning of time.

If the first event ever to occur was the begetting of the Son, then there were no events prior to that. Therefore there was no TIME at which He did not exist. The Father was simply there at the beginning of time and He begat the Son at the beginning of time. So the Father is no OLDER than the Son, for there was no BEFORE. This is difficult to comprehend, but it poses fewer logical problems that the supposition that there was an infinite regression of time into the past. If that were the case, then the Father was simply existing, doing nothing. Or perhaps He was just thinking and planning for an infinite amount of time. Would that be necessary in order to create a fininite universe?
Do you have another understanding of ‘Begotten’ different from Webster? I only ask because I want to know how you get past that word.
I have no problem with Webster's definition. What do you mean by my getting "past that word"?
There are several issues here. First your translation of John 1:3 is not quite accurate. (This is a whole post in and of it’s self, and we will cover it if you wish ).
Which part to you consider inaccurate? Okay, I will give you a really literal translation. Tell me whether you consider this to be quite accurate:

All things came into being through Him, and apart from Him not one [thing] came into being.

I believe that the last few words in this verse (which I did not translate) actually belong to the next sentence. Otherwise as redundancy occurs.

That which came into being in Him was life, and the life was the light of people.

As you know the original manuscripts and early copies of them was written entirely in upper case letters with no spaces between words and no punctuation.
Second, you are show signs of Hellenistic influence. Almost all the early Church Fathers were well versed in Greek philosophy; and unfortunately they incorporated Christianity into their world view. The scripture are Hebraic in nature and do not mix well with Hellenistic beliefs systems.


The first century Christian writings which we call "The New Testament" were written in Greek.
There were Hellenistic Jews as well as Hebraic Jews:

Acts 6:1 Now at this time while the disciples were increasing in number, a complaint arose on the part of the Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food.
Acts 9:29 And he was talking and arguing with the Hellenistic Jews; but they were attempting to put him to death.
NASB

Justin Martyr was not Jewish. He had been a disciple of Plato. It was while he was meditating as a Platonist that he was met by an old Christian. He was convinced that the teaching of Plato concerning reincarnation did not make sense. He became a disciple of Christ and rejected Greek philosophy.

Even the Jews in Jesus' day had "Hellenistic influence". It seems many or all of them believed in reincarnation. Even Jesus' disciples asked Him, "Rabbi, who sinned, this man or his parents, that he would be born blind?" John 9:2. Now how could the blind man have sinned so that he would be born blind? There's no way he could have done it unless he had sinned in a prior incarnation. So possibly all of Jesus' disciples had "Hellenistic influence". Yet we read the writings of John and Peter. We don't reject them because these men had been influenced by Greek thought.
Hebrews 1:1-2. would appear to give Justin Martyr’s belief of Jesus in the O.T. some trouble. Heb 1:1 God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, :2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the ages

God spoke to the fathers in the prophets in many portions and in many ways BUT now in these last days has spoken to us in His Son. These last days Paul is talking about the messianic age. The Son was not a spokesman for God in the O.T. according to Paul.
Yes, God has spoken to us in His Son in the last days after Jesus was born. This is one of the purposes, if not the main purpose that Jesus lived and walked on this earth as a human being. But, from this fact, how do you come to the conclusion that God did not also speak to the Hebrews of old through His Son who appeared to them? Remember, Abraham addressed one of the three men who came to him as "Yahweh"! The passage in Hebrews does not say that God spoke to the fathers in the old days only through the prophets. Indeed, it is obvious that God often spoke directly to people including Moses and Abraham. The second century Christians believed that He often did so through the appearance of His Son. We call these "Christophanies".
I hope I am not coming across as rude, I’m just sharing my studies and present beliefs.
Not the slightest suggestion of rudeness, Paul.
I say present because, I have been wrong in the past and I see no reason why I could not be wrong in the present or future. Therefore I use the term present beliefs. I keep my mind open for the teaching of the Spirit.
That's great, Paul! Hopefully, we can all look to the Lord for guidance in understanding. But when our inadequate thinking gets in the way, we can still have unity in Christ by having the same LOVE for one another.
Paidion

Man judges a person by his past deeds, and administers penalties for his wrongdoing. God judges a person by his present character, and disciplines him that he may become righteous.

Avatar shows me at 75 years old. I am now 83.

Pierac
Posts: 140
Joined: Fri Dec 05, 2008 10:43 pm

Re: God and His Son

Post by Pierac » Tue Dec 09, 2008 7:00 pm

Paidion wrote:

No, I do not agree. "Timeless" has no meaning whatever. God does not live in "an eternal present". God does have a past and a future. That's why He is called "The one who is, and was, and is to come." I see time in a very simple way. I think it the interval between the occurrence of events. The only way there could be "timelessness" is if there were no events. So time didn't have to be created. As soon as the first event occurred, time began (or perhaps as soon as the second event occurred).

I don't understand your statement, "Time appears to be a created phenomenon, for the benefit of his creation." If time had been created, how would its creation benefit the rest of creation?
Hi Paidion,

Thank you for the discussion. Due to the multiple topics we were addressing, it's probably best to discuss one at a time. (pun intended 'time.') :D

It's difficult to communicate adequately on a forum because we are limited to space. No one wants to read a 20 page post that explains in detail our thoughts! Oral communication is much better. However, we must make due. When I spoke of time, I was speaking regarding... "In the Beginning"

Scripture teaches… Gen 1:1 In the beginning God created the heavens and the earth.



Job 38:4 "Where were you when I laid the foundation of the earth? Tell Me, if you have understanding, 5 Who set its measurements? Since you know. Or who stretched the line on it? :6 "On what were its bases sunk? Or who laid its cornerstone, 7 When the morning stars sang together And all the sons of God shouted for joy?

My thoughts were just what is…In the Beginning? If there exist sons of God before the beginning who can shout for joy at …the Beginning?

I hope I’m communicating this adequately? It seems there was a beginning of the sons of God, before there was a “In the Beginning.”

This is why I go back to God’s on description of Himself.


(CLV) Exo 3:14 Then Elohim spoke to Moses: I shall come to be just as I am coming to be. And He said: Thus shall you say to the sons of Israel, I-Shall-Come-to-Be has sent me to you.

(Rotherham) And God said unto Moses, I Will Become whatsoever I please, And he said—Thus, shalt thou say to the sons of Israel, I Will Become hath sent me unto you.

(Tyndale) Then sayde God vnto Moses: I wilbe what I wilbe: ad he sayde, this shalt thou saye vnto the children of Israel: I wilbe dyd send me to you.

This is why I was saying God is timeless, because God existed and had created sons of God before “In the beginning” of Genesis 1. So the statement "The one who is, and was, and is to come." is only for man who lives within the confines of time. It's just a way of expressing God's timlessness to us. :?:

Any thoughts?

Paul

User avatar
DavidinWichita
Posts: 12
Joined: Fri Oct 31, 2008 11:44 pm
Location: Wichita, KS
Contact:

Re: God and His Son

Post by DavidinWichita » Sun Dec 14, 2008 11:13 pm

As the originator of this post, I'd like to thank everyone for their explanations. It seems the threads began to get away from my original questions a little bit, so I'd like to refocus the discussion with a few comments and a question:

1. Steve, I really like your lemonade analogy. It was helpful.

2. I think my favorite analogy was the one pointed out by Paidon and used by Justin Martyr: that Jesus in the flesh was a fire taken from the original fire, God the Spirit.

3. Suzanna (I believe that was your name), you pointed out an important verse. It 's hard to fathom how Jesus the Word could be God, and yet be praying in agony in the garden. When I picture that in my head, I just want to say, "Hey Jesus...why are you crying!? You are the Word, God! You are going to rise from the dead, just like you told the disciples, right? So why are you agonizing over this decision? You and God are one, and it has already been determined that God will raise you from the dead!"

Follow this:
1. The Word was God - John 1:1
2. The Word was made flesh (Jesus birth) - John 1:14
3. God raised the Word (Jesus) from the dead - Acts 13:30
4. The Word was God - John 1:1

Therefore,
The Word (God) raised the Word (Jesus) from the dead.

How could the Word raise himself from the dead? When he died, was he no longer in "flesh" form, but in "Word" form?

David in Wichita

User avatar
Paidion
Posts: 5452
Joined: Mon Aug 18, 2008 10:22 pm
Location: Back Woods of North-Western Ontario

Re: God and His Son

Post by Paidion » Mon Dec 15, 2008 1:28 pm

Pierac you wrote:Scripture teaches… Gen 1:1 In the beginning God created the heavens and the earth.

Job 38:4 "Where were you when I laid the foundation of the earth? Tell Me, if you have understanding, 5 Who set its measurements? Since you know. Or who stretched the line on it? :6 "On what were its bases sunk? Or who laid its cornerstone, 7 When the morning stars sang together And all the sons of God shouted for joy?

My thoughts were just what is…In the Beginning? If there exist sons of God before the beginning who can shout for joy at …the Beginning?
If you conclude from verse 7 that the sons of God must have existed before the Beginning, then would you not also conclude that the morning stars must have existed before the Beginning?

We don't know how long these existed before God laid the foundation of the earth. Apparently He didn't create everything at once.

In general, I believe "the Beginning" to have reference to the beginning of time. The begetting of the Son was the first of God's acts. This was closely followed by creation, not only physical creation, but the creation of angels ("sons of God"). Just as the creation described in Genesis 1 points out that various animals, plants, man, etc. were created at different times (at least a day apart) and some existed before others were created, so it could have been that the "morning stars" and the "sons of God" had been created prior to the earth.

In no way is there an implication that either of these existed before time began. For there cannot be a time before time began. That is a contradiction.
Paidion

Man judges a person by his past deeds, and administers penalties for his wrongdoing. God judges a person by his present character, and disciplines him that he may become righteous.

Avatar shows me at 75 years old. I am now 83.

User avatar
TK
Posts: 1477
Joined: Mon Aug 25, 2008 8:42 pm
Location: North Carolina

Re: God and His Son

Post by TK » Mon Dec 15, 2008 1:48 pm

Paidion wrote:
This is difficult to comprehend, but it poses fewer logical problems that the supposition that there was an infinite regression of time into the past. If that were the case, then the Father was simply existing, doing nothing. Or perhaps He was just thinking and planning for an infinite amount of time. Would that be necessary in order to create a fininite universe?
not only that, but if time infinitely regressed in the past, and God was "in" that time, then how did it ever get to the point where He did his 1st act? In other words, it would seem that if time infinitely regressed backward, then it would not be possible to ever get to any future point. After all, there is always an infinite amount of time to cover, so to speak.

I think I am finally grasping what you are saying, Paidion. I have been resistant, but I dont feel so uneasy about it any longer. I believe that God has always been. I think you do as well. We are getting hung up on the time aspect. But if we can simply agree that God has always been, then the difficulty disappears.

TK

Pierac
Posts: 140
Joined: Fri Dec 05, 2008 10:43 pm

Re: God and His Son

Post by Pierac » Tue Dec 16, 2008 6:46 pm

Paidion wrote:
Pierac you wrote:Scripture teaches… Gen 1:1 In the beginning God created the heavens and the earth.

Job 38:4 "Where were you when I laid the foundation of the earth? Tell Me, if you have understanding, 5 Who set its measurements? Since you know. Or who stretched the line on it? :6 "On what were its bases sunk? Or who laid its cornerstone, 7 When the morning stars sang together And all the sons of God shouted for joy?

My thoughts were just what is…In the Beginning? If there exist sons of God before the beginning who can shout for joy at …the Beginning?
If you conclude from verse 7 that the sons of God must have existed before the Beginning, then would you not also conclude that the morning stars must have existed before the Beginning?

We don't know how long these existed before God laid the foundation of the earth. Apparently He didn't create everything at once.

In general, I believe "the Beginning" to have reference to the beginning of time. The begetting of the Son was the first of God's acts. This was closely followed by creation, not only physical creation, but the creation of angels ("sons of God"). Just as the creation described in Genesis 1 points out that various animals, plants, man, etc. were created at different times (at least a day apart) and some existed before others were created, so it could have been that the "morning stars" and the "sons of God" had been created prior to the earth.

In no way is there an implication that either of these existed before time began. For there cannot be a time before time began. That is a contradiction.
Net Commentary:
Job 38:7

11 sn The expression "morning stars" (Heb "stars of the morning") is here placed in parallelism to the angels, "the sons of God." It may refer to the angels under the imagery of the stars, or, as some prefer, it may poetically include all creation. There is a parallel also with the foundation of the temple which was accompanied by song (see Ezr_3:10; Ezr_3:11). But then the account of the building of the original tabernacle was designed to mirror creation (see M. Fishbane, Biblical Text and Texture).

parallelism: defined...
http://www.ancient-hebrew.org/23_parallel.html

http://www.cresourcei.org/parallel.html

Now note…

Gen 1:1 In the beginning God created the heavens and the earth…

Gen 1:14 Then God said, "Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years; 15 and let them be for lights in the expanse of the heavens to give light on the earth"; and it was so. 16 God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also. 17 God placed them in the expanse of the heavens to give light on the earth, 18 and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good. 19 There was evening and there was morning, a fourth day.

Paidion, what day did God create the lights in the expanse of the heavens to separate the day from the night?

The morning stars sang as God laid the corner stone of the earth, and was that not day one?


Job 38:4 "Where were you when I laid the foundation of the earth? Tell Me, if you have understanding, 5 Who set its measurements? Since you know. Or who stretched the line on it? 6 "On what were its bases sunk? Or who laid its cornerstone, 7 When the morning stars sang together And all the sons of God shouted for joy?

Paul

Jill
Posts: 582
Joined: Tue Sep 09, 2008 6:16 pm

Post by Jill » Thu Dec 18, 2008 5:51 pm

.
Last edited by Jill on Thu Feb 17, 2011 7:19 pm, edited 3 times in total.

User avatar
Paidion
Posts: 5452
Joined: Mon Aug 18, 2008 10:22 pm
Location: Back Woods of North-Western Ontario

Re: God and His Son

Post by Paidion » Thu Dec 18, 2008 7:08 pm

TK wrote: think I am finally grasping what you are saying, Paidion. I have been resistant, but I dont feel so uneasy about it any longer. I believe that God has always been. I think you do as well. We are getting hung up on the time aspect. But if we can simply agree that God has always been, then the difficulty disappears.
I do agree, TK, that God has always been, and His Son has always been. The Father preceded the Son causally, but not temporally.

If you believe that time had an actual beginning, then your concept as "having always been" means "having been there since the beginning of time". For it is impossible for anything to have been there "before the beginning of time", since there WAS NO "BEFORE"! Affirming something's existing "before the beginning of time" is meaningless, unless you have a weaker definition of "the beginning of time".
Paidion

Man judges a person by his past deeds, and administers penalties for his wrongdoing. God judges a person by his present character, and disciplines him that he may become righteous.

Avatar shows me at 75 years old. I am now 83.

Pierac
Posts: 140
Joined: Fri Dec 05, 2008 10:43 pm

Re: God and His Son

Post by Pierac » Sat Dec 20, 2008 6:35 pm

Paidion wrote:
TK wrote: think I am finally grasping what you are saying, Paidion. I have been resistant, but I dont feel so uneasy about it any longer. I believe that God has always been. I think you do as well. We are getting hung up on the time aspect. But if we can simply agree that God has always been, then the difficulty disappears.
I do agree, TK, that God has always been, and His Son has always been. The Father preceded the Son causally, but not temporally.

If you believe that time had an actual beginning, then your concept as "having always been" means "having been there since the beginning of time". For it is impossible for anything to have been there "before the beginning of time", since there WAS NO "BEFORE"! Affirming something's existing "before the beginning of time" is meaningless, unless you have a weaker definition of "the beginning of time".
I will answer you here...


http://www.theos.org/forum/viewtopic.ph ... 4&start=20

Paul

dean198
Posts: 86
Joined: Sat Sep 13, 2008 2:07 pm
Location: Colorado

Re: God and His Son

Post by dean198 » Sun Dec 28, 2008 5:18 am

DavidinWichita wrote: How can on the one hand God become the man Jesus, and on the other hand be said to give us his Son as a sacrifice? "God so loved the world that he gave his one and only Son," yet God was the Son...in the flesh. How could God give his Son, yet be that Son that was manifest in the flesh?
I would argue that the Father alone is called the one true God in scripture (a point also believed universally in the church, at least up until and including the time of Athanasius), and that the Son shares the nature of the God (as a Son), and therefore is God in the adjectival sense (i.e. fully divine), but not in the nominal - he is the one true God, but his Son - 'God from God' as Nicaea put it.
On the other hand, we have this:
1Ti 3:16 And without controversy great is the mystery of our creed: God was manifest in the flesh,
Since there is no article, it simply means deity was manifest in humanity. Though this could refer to the Father being in Christ, I rather think it refers to Christ as the divine Son of God being in flesh.

Post Reply

Return to “Theology Proper, Christology, Pneumatology”