Jesus, the Son of God and Son of Man, is also the Word of God.
Rev. 19:11
I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. 12 His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. 13 He is dressed in a robe dipped in blood, and his name is the Word of God.
The Logos - Personal or Impersonal
John 1:1
1st Clause: Reason (ho Logos) has always existed (ein) in the Source (En Arche).
2nd Clause: Reason (ho Logos) has always existed (ein) with (pros) God (ton Theon).
3rd Clause: God (Theos) has always been (ein) Reason (ho Logos).
!: Logos is the divine message, messanger and reason in action. It is masculine and the subject. God the Father is the Source of all things, even the eternal point of origin of His Logos. Davar is the term used in the Hebrew Text of the Tanakh, and in the Greek LXX Tanakh Logos is used, and in the western Aramaic Jewish Targums Memra is used, and in eastern Aramaic Peshitta Mil'ta is used. All mean God's personal, distinct and co-equal Agent of Self Manifestation, Self Revelation and Self Rule. It was a position in the Persian Court....the King of King's personal representative and spokesman.
Peace
1st Clause: Reason (ho Logos) has always existed (ein) in the Source (En Arche).
2nd Clause: Reason (ho Logos) has always existed (ein) with (pros) God (ton Theon).
3rd Clause: God (Theos) has always been (ein) Reason (ho Logos).
!: Logos is the divine message, messanger and reason in action. It is masculine and the subject. God the Father is the Source of all things, even the eternal point of origin of His Logos. Davar is the term used in the Hebrew Text of the Tanakh, and in the Greek LXX Tanakh Logos is used, and in the western Aramaic Jewish Targums Memra is used, and in eastern Aramaic Peshitta Mil'ta is used. All mean God's personal, distinct and co-equal Agent of Self Manifestation, Self Revelation and Self Rule. It was a position in the Persian Court....the King of King's personal representative and spokesman.
Peace
Last edited by Guest on Wed Dec 31, 1969 7:00 pm, edited 0 times in total.
Reason:
Reason:
God is without change or variance. Thus God has always been the Father (Arche: The Primal Source of His Reason and Wisdom), Reason (Logos: God's eternally generated Son = His Radiant Form, Image and Likeness) and Wisdom (Sophia: God's eternally proceeding Holy Spirit).
This is found in I John 5:7 & John 1:1 - 14.
God has always been the "We" and the "Us" of His Trinity of Singular Being. Each personal distinction (Hyposasis) is complete and innate to the Divine self awareness (Nous) and function of Being (Ousia). All things are willed by the Father, accomplished by the agency of the Son and performed in the power of the Holy Spirit. This is the eternal economy and procession of the Divine Trinity. God the Father is All Sovereign as the Eternal Source of the Son and the Holy Spirit, yet the Son and Holy Spirit are co-equal, co-divine and co-worshipped with the Father due to their eternal origins in the Father.
The Son and Spirit are subject to the Father in their roles because they eternally originate out of (ek) the Father. The Father is neither generated nor proceeds, but is Himself the Head (Souce) of the Trinity, and thus the Head (Source) of the Son, who is the Head (Source) of Adam, who is the Head (Source) of Eve, who is the Head (Source) of all living humanity.
Peace...formally Priestly1
This is found in I John 5:7 & John 1:1 - 14.
God has always been the "We" and the "Us" of His Trinity of Singular Being. Each personal distinction (Hyposasis) is complete and innate to the Divine self awareness (Nous) and function of Being (Ousia). All things are willed by the Father, accomplished by the agency of the Son and performed in the power of the Holy Spirit. This is the eternal economy and procession of the Divine Trinity. God the Father is All Sovereign as the Eternal Source of the Son and the Holy Spirit, yet the Son and Holy Spirit are co-equal, co-divine and co-worshipped with the Father due to their eternal origins in the Father.
The Son and Spirit are subject to the Father in their roles because they eternally originate out of (ek) the Father. The Father is neither generated nor proceeds, but is Himself the Head (Souce) of the Trinity, and thus the Head (Source) of the Son, who is the Head (Source) of Adam, who is the Head (Source) of Eve, who is the Head (Source) of all living humanity.
Peace...formally Priestly1
Last edited by Guest on Wed Dec 31, 1969 7:00 pm, edited 0 times in total.
Reason:
Reason: