I appreciate the ability to look at other alternatives and perspectives in a scholarly way, likewise many issues don’t have a side that could make much of a difference with regards to salvation. Yet the hell and eschatology inherent to this issue is one of eternal destinies. Although you are free to perceive that the punishment described in so many certain verses are temporal and or survivable (even ‘restorative’), many like me perceive that the certain eternal separation and (or) certain non-existence is a far worse scenario in the end, than restoration, ultimately.I am not sure why one would be better off to "take a side" on such an issue.
God seemed to put a whole lot of emphasis on punishing sin from Genesis to Revelation, and death is the punishment. Where it seems obvious to me that 'all' are guilty of sin, and since there is now no respect to Greek or Jew, I would be afraid to suggest that the judgments in question did ‘not’ describe an 'eternal' death, since there is no direct indication given of the unrighteous dead ever being anything but dead.Is there some reason that it should? Why should it bother anyone else?
As with many other isms, I see the breakdown in reason far earlier in the debate than in the conclusion. I do not see how ‘any’ biblical judgment in scripture would not give anyone reason to consider their ‘own’ standing with God in relation to sin: the biblical stories detail ‘all kinds’ of sins God hates and makes a huge point of putting the guilty to death.
If Christ had not risen there would be no hope at all, scripture points out that the unbeliever has no hope and is considered dead to God.
Universalism is jumping over a vast chasm – death – and ‘expecting’ life for unbelievers, when even the mention of a ‘second chance’ is absent, if not taught against, and explicitly denied for those who reject Christ. The debate is helpful, but I don’t know how you could ‘wonder’ why someone might be deeply ‘concerned’ about the aspect of someone believing or not believing in Universalism.