Now it's pointed out, it does make perfect sense; and it's all in the same passage!SteveF wrote: Heb 11:35
Women received back their dead, raised to life again. Others were tortured and refused to be released, so that they might gain a better resurrection.
I actually think the "better" resurrection is being contrasted with the women who had their children brought back to life (raised from the dead). The future ressurection will be superior to being raised from the dead in this life (like Elijah and the widow's son for example I Kings 17).
It's interesting how our perceptions differ at times - like those optical illusions, where one person first sees the 'black' image, & another one sees the 'white' side.
I don't think that would work. Medically speaking, there's a point where the body undergoes certain organic changes & where ordinary cardio-pulmonary resuscitation would be ineffective without supernatural intervention. So to use 'resuscitation' in the case of Lazarus might imply he wasn't really 'dead' dead, & beyond medical help.Paidion wrote:In the Scriptures, anyone brought back to life was said to be "resurrected". But in cases such as Lazarus, who doubtless died again, it might better be termed "resuscitated".