Homer wrote:Are Jesus' teachings principles to live by or a bunch of rules, far more onerous than The Law?
This is the question asked and answered by Dallas Willard in
The Divine Conspiracy.
The premise of the book is that the Sermon on the Mount is usually misunderstood as Jesus dictating new laws for the Christian that are approached as stand-alone statements.
Willard demonstrates that the statements in the Sermon on the Mount should always be viewed contextually connected to the statements before and after, and that the discourse is a single stream of thought. This understanding will lead to the conclusion that Jesus is painting a picture of a follower of Christ and his or her actions based on the principles of the Kingdom of God.
As far as I can tell, this view answers more details of the text than any others I've read. I recommend this book highly.
Homer wrote:I am reminded a story I read about the Apostle John when he was very old. It was said they had to carry him to the front and set him up to speak. Over and over again he preached about love, and they inquired about why he never spoke about anything else. John is said to have replied "If you do that, that is enough". If this is what Kierkegaard had in mind, I would have to agree with him.
Did Jesus sum up the Sermon on the Mount (and the Law and Prophets) in this passage:
Luke 10:25-37 -(ESV)
25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”
29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”
Dave