Insurance for Healthcare

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steve
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Re: Insurance for Healthcare

Post by steve » Sun Sep 13, 2009 7:43 pm

kaufmannphillips,


Thrombomodulin wrote:
1) Do you believe that God has placed no limitations whatsoever upon society in regard to what it may demand of the individual?

2) Is there any demand of society to which a dissenting individual can refuse to comply without violating God's law?
To which you replied:
(1) Society may not demand the individual to sin.

(2) The dissenting individual may refuse to sin.

This means that the government may require you to come into the clinic and donate body parts (e.g., an arm and a leg) for the benefit of others. Your compliance to this requirement does not involve you in sinning, so the government is not overreaching its authority in making this requirement. Am I reading you correctly?

thrombomodulin
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Re: Insurance for Healthcare

Post by thrombomodulin » Sun Sep 13, 2009 8:06 pm

I anticipated being able to write a reply on this thread yesterday but family and church activities came up which took priority. I'll reply hopefully Tuesday night. In a manner similar to Steve's example I was considering citing Israel serving under Pharaoh. If indeed Caesar can justly expropriate 100% of a persons income, and even take his life - how is it then that his "society" could have been condemned by God for doing what was not wrong for government to do (prior to failure to release Israel to sacrifice)? My daughter is demanding attention, more will have to wait till later...

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kaufmannphillips
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Re: Insurance for Healthcare

Post by kaufmannphillips » Mon Sep 14, 2009 7:09 am

steve wrote:
This means that the government may require you to come into the clinic and donate body parts (e.g., an arm and a leg) for the benefit of others. Your compliance to this requirement does not involve you in sinning, so the government is not overreaching its authority in making this requirement. Am I reading you correctly?
If the premise were that compliance would not be sin, then yes, of course, society could demand this.

Your particular example is rhetorical, inasmuch as at present there is little purpose for donating "an arm and a leg." But we may hypothesize practical parallels. In time of medical crisis, may society demand donation of blood or tissue? Even so far as a kidney or a part of a liver? Insofar as voluntary donation of said materials would not be sin, then the same would hold for requisite donation.
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"The more something is repeated, the more it becomes an unexamined truth...." (Nicholas Thompson)
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kaufmannphillips
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Re: Insurance for Healthcare

Post by kaufmannphillips » Mon Sep 14, 2009 7:17 am

thrombomodulin wrote:
In a manner similar to Steve's example I was considering citing Israel serving under Pharaoh. If indeed Caesar can justly expropriate 100% of a persons income, and even take his life - how is it then that his "society" could have been condemned by God for doing what was not wrong for government to do (prior to failure to release Israel to sacrifice)?
If one is arguing from the Pentateuch, one may note that Israel was permitted to enslave individuals. So one may attenuate accordingly the field of assumptions one derives from the Exodus narrative.
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"The more something is repeated, the more it becomes an unexamined truth...." (Nicholas Thompson)
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Homer
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Re: Insurance for Healthcare

Post by Homer » Mon Sep 14, 2009 10:49 am

Regarding the matter of what a government may legitimately do, in the sight of God, to provide for the collective interests of its citizens, it would seem beneficial to consider the actions of Joseph when he was in charge of Egypt. When he took the grain of the land and stored it up prior to the coming famine, was he in God's will or did he sin?

And consider the words of Jesus:

Mark 12:13-17 (King James Version)

13.And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

14.And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

15.Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

16.And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

17.And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.


Notice that Jesus was asked should they "give" (didomi) taxes to Caesar, and Jesus commanded that they "render" (apodidomi) to Caesar that which was rightfully his. Mark chose to use a different Greek word than the ordinary word for "give" (didomi)
and used apodidomi which is full of meaning such as "give back", "repay", "recompense", or "restore". And Paul, echoing Jesus, used the same word in Romans 13. This at least implies that they were to pay taxes for value received or to be received. One would have to argue, it seems to me, that we receive no value from the government other than protection from evildoers were we to argue government has no other legitimate purpose in the sight of God.

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steve
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Re: Insurance for Healthcare

Post by steve » Mon Sep 14, 2009 2:34 pm

I think some of us are arguing past each other.

Some seem to be arguing for the duty of citizens to submit to the demands of government and to be willing to pay the requisite taxes for services provided by the government. I can see nothing to object to in doing these things unless (as kaufmannphillips rightly points out) the government commands that we sin.

This is not really related to the argument that Pete and I are making. If Pete and I are on the same page (which seems to be the case) we are not questioning the duty of citizens to submit even to oppressive authorities. What is being questioned here is the limits of what the government may demand without overstepping its God-ordained authority. In other words, the question at issue is not, "What should citizens do?" but "What should the government do?"

If we lived under a totalitarian regime, all such discussion on our part would be merely academic—and possibly a waste of time—since we would be in no position to change anything. In America, we still have a situation that is different from that of ancient Egypt or any other ancient civilization. The citizens here have a measure of say in what the government policies will be, which is why this discussion is taking place.

If we lived under tyranny, where oppressors took everything from us unjustly, we as Christian citizens would be instructed to submit. That is a different question from that of what Christian voters, who actually dictate government policy, ought to authorize the government to do. In deciding such things, we bear a greater responsibility than otherwise to understand what justice involves, so that we might not use our unusual powers to bring oppression upon others.

Joseph in Egypt strikes me as a case unlike our own, and not really that instructive about the decisions we are in a position to make here. First, because the government structure was already monarchial, not democratic. Joseph was placed in the position (without requesting it or running for office) of a governmental autocrat. Second, though he was following the guidance of a divine revelation in the collection of food during the productive years, there is no indication that his oppressive policies during the lean years were guided by God—nor even righteous. We should know well enough from the stories in scripture that the righteous heroes were prone to do unrighteous things, even when they were in government positions (e.g., David w/ Bathsheba and Uriah).

thrombomodulin
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Re: Insurance for Healthcare

Post by thrombomodulin » Tue Sep 15, 2009 10:03 pm

SteveF wrote: My intentions were to demonstrate that “distribution of wealth” is a principal found in God’s law. Should we not be encouraged when a society sees merit in a Godly principle?
The principle of "distribution of wealth" is too terse a description of a principle for me to discern whether or not I agree with it. I would agree that God honors the individual who gives his own money. However, it is not honoring to God to steal someone else's wealth in order to give their wealth to the poor. Government programs are based upon the idea of forcing one's neighbor to give. Since there is no law preventing individuals from giving out of their own wealth, a legal requirement to give is of no use other than forcing someone to give who is not otherwise willing to do so. Thus, I do see merit where individuals give their own money voluntarily. I do not, however, see merit where people give (or rather expropriate) money that belongs to other people.
SteveF wrote: Yes that’s my point. The taxes were used for some things Christians would disagree with, yet they were instructed to pay them.
Steve Gregg well pointed out that the issue at hand is what God has authorized Caesar to do; rather than what God requires citizens to do. My present understanding is that Caesar is only authorized to do that which God has communicated that he has authority to do.

A friend of mine recently pointed out that if Caesar has greater authority than what God has communicated, then the problem of conflicting jurisdicition arises. (For example, if both Caesar and parents have authority over the instruction and education of a parent's child). The implication of conflicting jurisdictions impugns God's character as being disorderly, and perhaps leads to fighting and struggling as a means of resolving conflict.
SteveF wrote: your concerns have never materialized and there’s no reason to think they will...
Not being a Canadian citizen, I must say I do not have much familiarity with the system. I am glad your experience has been good, and hopefully my concerns will not come to pass in your system. There are, however, others who have a contrary opinion about the quality of Canadian health care ( Fraser TV, Antedotal Example #1, Antedotal Example #2)

Since the recent financial crisis I have been making an effort to study economics. My concern about "death panels" is in large part based upon my understanding of the laws of economics. It is crucial to convey the role that prices serve in a market, for prices are the means by which individuals communicate to each other knowledge of the scarcity of real resources. Prices on an unhampered market will fluctuate to match the desires of sellers with the desires of buyers. Attempts by government to interfere with the unhampered market by establishing prices controls result in consequences contrary to the intent of government. Laws decreasing prices result intended to make goods more readily available to buyers results in shortages as fewer sellers are willing to part with their goods and services. Laws increasing prices in order to help sellers (e.g. farmers) end up causing surpluses and depriving other areas of the economy from much needed resources. The effect of government reducing the price of health care service will result in a shortage of those willing to supply health care services, and an increase in the number of people seeking to purchase such services.

I came across this site in an internet search about Canadian health care. I found it very interesting to read because the problems cited here relate so well to this discussion, and the laws of economics about which I have been learning. Note the following from this link:
  • Consumers are voluntarily patronizing for profit clinics and paying money for the services they receive. These customers show by their actions that the public system is an inferior option for the purpose of meeting their needs.
    These citizens would not be better off under a mandatory system which would prohibit them from paying more to get these services.
  • "private clinics ... enticing doctors to either leave the public system entirely, or provide services in both the public and private sectors.". The shortage of public system doctors is a result of the government intervention of reducing the wages (the price) of doctors below their market value. These doctors would not be better off under a mandatory system which would prohibit them from being paid more to their services.
The point is both patients and doctors are better off when they are free to exchange with each other. When the government prohibits voluntary exchanges by a mandatory system, it is detrimental to both patients and doctors. For this reason, I don't agree with the statement "It’s the mandatory involvement that makes the system work and people don't want it changed."
That’s why our health care costs are half (per person) of the U.S’s
Can you please cite the source for this?
I think I’d be more concerned under a private insurance system where the company exists solely to earn a profit. They would seemingly have a much stronger motivation to force vaccines and implement the two tier system you’re suggesting.
On the contrary, we should be much less concerned here: For a government can fund its "company" regardless of the opinion of its customers. The only way for a private company to earn a profit is by providing a service which customers see as valuable. No health insurance company is in a position to force a vaccine on a person, although a company of course can charge a differential price or decline coverage. We need not, however, have any concern that all health insurance companies would decline coverage, for in an unhampered market economy entrepreneurs seek profit, and profit is readily available to any health insurance company dissenting from the rest.

This brings me to my last point (it is getting late, and I can write only a little more). Profit serves an important function in the economy. For profit is a signal to entrepreneurs that consumers have need of a certain product or service. When a certain sector of the economy is profitable, then entrepreneurs will seek to invest resources in that sector for selfish reasons. This is beneficial to consumers and entrepreneurs. Government intervention to take profit out of health care leads entrepreneurs to invest scarce non-specific resources to other more profitable uses, which is ultimately detrimental, not beneficial, to consumers of health care.

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kaufmannphillips
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Re: Insurance for Healthcare

Post by kaufmannphillips » Wed Sep 16, 2009 12:12 am

steve wrote:
If we lived under tyranny, where oppressors took everything from us unjustly, we as Christian citizens would be instructed to submit. That is a different question from that of what Christian voters, who actually dictate government policy, ought to authorize the government to do. In deciding such things, we bear a greater responsibility than otherwise to understand what justice involves, so that we might not use our unusual powers to bring oppression upon others.
Here, then, it is worth asking what "justice" is. And "oppression."
steve wrote:
Second, though [Joseph] was following the guidance of a divine revelation in the collection of food during the productive years, there is no indication that his oppressive policies during the lean years were guided by God—nor even righteous. We should know well enough from the stories in scripture that the righteous heroes were prone to do unrighteous things, even when they were in government positions (e.g., David w/ Bathsheba and Uriah).
Before you had mentioned it, I had not noticed the narrative kinship between Joseph saving untold numbers of lives and David's indulging in lechery and homicide. It is no wonder that G-d brought enslavement upon the children of Israel, in light of Joseph's great unrighteousness and oppression. :|

It is the job of the king to shepherd his people. If the shepherd shears the sheep to sell their wool for feed and veterinary care, shall the sheep bleat "the-e-e-e-eft"? And shall the sheep with thick wool bleat because those with thin wool get equitable feed and care?
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"The more something is repeated, the more it becomes an unexamined truth...." (Nicholas Thompson)
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steve
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Re: Insurance for Healthcare

Post by steve » Wed Sep 16, 2009 1:59 am

Here, then, it is worth asking what "justice" is. And "oppression."
Justice means the upholding of the rights of individuals. This means (among others) not violating a man's right to life ("Thou shalt not murder"), nor his right to the inviolability of his marriage ("Thou shalt not commit adultery"), nor his right to his honestly-gained property ("Thou shalt not steal"), nor his right to his deserved good name ("Thou shalt not bear false witness against thy neighbor").

This should not be confused with mercy, which means one man voluntarily and graciously surrendering his rights to his own property (in the case of assisting the poor) or his rights to exact revenge (in the case of forgiving an offender). Both justice and mercy are Christian duties. However, the government's duty is to enforce justice, not mercy. This is because justice can (and should) be forced upon an unwilling subject, but acts of mercy cannot be externally forced, without the commission of an injustice.

"Oppression," then, would be the forcible violation of a citizen's rights by the government, simply because it has the overwhelming power to do so against its victim's will.
And shall the sheep with thick wool bleat because those with thin wool get equitable feed and care?
What has this to do with this discussion? Am I a sheep with thick wool objecting to my surplus being used to help others? No, I happen to be one of the sheep with thin wool, who nonetheless takes delight in sharing a large percentage of what I have with others who are even less fortunate than myself.

It is disingenuous to trade clear-headed analysis of justice issues for ad hominem slurs on the motives of your debate opponents. A large percentage of Americans who object to socialized healthcare do so upon conscience principles, and are not among those who would personally be required to foot the bill. My own circumstances have absolutely zero impact upon my analysis of this issue, since I already give more of my inclome to the poor voluntarily than any system of taxation would require of me. What I am opposed to is injustice as injustice. Your comments give the impression that you cannot fathom such a concept.

The charge of "greed" in this discussion would rightly be brought against those who want the government to take away other people's honest earnings in order to deliver services to themselves. I am against this, in principle, even though I am not one of those who would have things taken from me, but one of those who would qualify to receive the stolen goods. I am not interested in receiving such, and do not respect the character of those who would desire for the government to do such things for them.*

But then, I am burdened with the affliction of a theistic, not a humanistic, worldview. I believe there is a God who has the prerogative of ending any man's life at any time He may choose, and who will sustain a man's life as long as He wishes. He wishes for us to make every responsible and honest effort to steward our health and longevity, but not to resort to committing injustice against others in order to prolong our earthly lives. Given the choice of dying (on one hand) over against that of prolonging my life by stealing from you, murdering you, or committing any other crime against you, my choice would be clear. Why is this not obvious?

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*This statement does not apply to those who resist the government's adoption of such policies, but who, against their own wishes find themselves living under a system that ignores their wishes. If someone lives under such a system, I do not disrespect them for making use of the only option left to them for health care. However, the USA is in the midst of deciding what system to adopt, and insofar as Christians have a voice, I believe they should oppose that which involves unjust confiscation.

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kaufmannphillips
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Re: Insurance for Healthcare

Post by kaufmannphillips » Wed Sep 16, 2009 3:56 am

Ah - I posted, then to find that you had gone back and edited your comments. I will have to edit mine accordingly.
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"The more something is repeated, the more it becomes an unexamined truth...." (Nicholas Thompson)
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