You believe the gap goes there because you were told it was there. How do you suppose it was ever discovered if the bible doesn't say so?AARONDISNEY wrote: I put a gap there because it is allowable and it makes logical sense considering the age of the church following the resurrection of Chirst in which Israel is no longer exclusively dealt with by God. Preterism changes the meaning of the word "cease" to fit their agenda.
Remember our discussion about tithing? You said to show you where it said tithing ended?
Show me were it says there is a gap. Show me were it says "he" is the antichirst, when there is no mention of this anywere in the context.
This is one I would like you to answer Aaron,AARONDISNEY wrote:No, it isn't what's in view. If so why would it say he causes the sacrifices to cease. Jesus didn't do that. You find references of temple sacrifices in the book of Acts so it did not cease. The fact that the sacrifices were no longer God's way of covering sin because of Jesus' perfect sacrifice did not make the vast majority of Jews stop offering sacrifices. You are changing the meaning of a word when you say that.
In our tithing discussions you said we have to tithe but not offer sacrifices. When I asked you where you get the idea that we don't have to offer sacrifices you quoted Hebrews 10 to prove the ceasing of sacrifices.
Amazingly, now you quote the same passage to prove animal sacrifices did not cease!
Which is it Aaron, do we need to offer animal sacrifices or not?
If Jesus became our high priest and replaced the sacrificial system by changing the law (as Hebrews says) and offering HIMSELF as a once for all sacrifice, then what validity would there have been in the continuation of the sacrifices made by the Jews?
On the one hand you say we don't have to offer animal sacrifices because Jesus fulfilled that requirement. On the other hand you say that Jesus didn't put an end to sacrifice and offering because they were still offered.
"sacrifice and offering" refer to the whole sacrificial system.
1Jo 3:5 And ye know that he was manifested to take away our sins...
Following that logic, you might as well say that Jesus can't be the lamb of God who takes away the sins of the world because sin still exists! How can it be said that Jesus saves His people from their sins if there is still sin?
In the same sense that Jesus took away the sins of the world, He also put and end to sacrifice and offering. You said so yourself in the tithing thread and then say that Steve changes his interpretation to suit his preferences. Interesting.
The bottom line is that dispensationalism is something you get by being taught it. You don't get it by reading the text. You get it by importing a lot of specific details that aren't in the bible at all. Like a "gap" in Daniel 9 corresponding with a supposed church age, were church is defined other than the bible defines it (Eph 2-3).